Friday, December 12, 2014

Blessed are they that mourn, Homily on St. Matthew by St. John Chrysostom

Homily XV
 
Mat. V. 1, 2
  
4. Now having begun, as you see, where most need was, He proceeds to
   another commandment, one which seems to be opposed to the judgment of
   the whole world. For whereas all think that they who rejoice are
   enviable, those in dejection, poverty, and mourning, wretched, He calls
   these blessed rather than those; saying thus,
 
   "Blessed are they that mourn." [598]
 
   Yet surely all men call them miserable. For therefore He wrought the
   miracles beforehand, that in such enactments as these He might be
   entitled to credit.
 
   And here too again he designated not simply all that mourn, but all
   that do so for sins: since surely that other kind of mourning is
   forbidden, and that earnestly, which relates to anything of this life.
   This Paul also clearly declared, when he said, "The sorrow of the world
   works death, but godly sorrow works repentance unto salvation, not
   to be repented of." [599]
 
   These then He too Himself calls blessed, whose sorrow is of that kind;
   yet not simply them that sorrow did He designate, but them that sorrow
   intensely. Therefore He did not say, "they that sorrow," but "they that
   mourn." For this commandment again is fitted to teach us entire
   self-control. For if those who grieve for children, or wife, or any
   other relation gone from them, have no fondness for gain or pleasure
   during that period of their sorrow; if they aim not at glory, are not
   provoked by insults, nor led captive by envy, nor beset by any other
   passion, their grief alone wholly possessing them; much more will they
   who mourn for their own sins, as they ought to mourn, show forth a
   self-denial greater than this.
 
   Next, what is the reward for these? "For they shall be comforted,"
   said He.
 
   Where shall they be comforted! tell me. Both here and there. For since
   the thing enjoined was exceeding burthensome and galling, He promised
   to give that, which most of all made it light. Wherefore, if you will
   be comforted, mourn: and think not this a dark saying. For when God
   does comfort, though sorrows come upon you by thousands like
   snow-flakes, you will be above them all. Since in truth, as the
   returns which God gives are always far greater than our labors; so He
   has wrought in this case, declaring them that mourn to be blessed, not
   after the value of what they do, but after His own love towards man.
   For they that mourn, mourn for misdoings, and to such it is enough to
   enjoy forgiveness, and obtain wherewith to answer for themselves. But
   forasmuch as He is full of love towards man, He does not limit His
   recompense either to the removal of our punishments, or to the
   deliverance from our sins, but He makes them even blessed, and imparts
   to them abundant consolation.
 
   But He bids us mourn, not only for our own, but also for other men's
   misdoings. And of this temper were the souls of the saints: such was
   that of Moses, of Paul, of David; yea, all these many times mourned for
   evils not their own.

 May you be greatly blessed,

 +William

 Monk Michael


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