Lent Reading for March 29, 2011

Ezekiel 47: 1-9, 12; [1] And he brought me again to the gate of the house, and behold waters issued out from under the threshold of the house toward the east: for the forefront, of the house looked toward the east: but the waters came down to the right side of the temple to the south part of the altar. [2] And he led me out by the way of the north gate, and he caused me to turn to the way without the outward gate to the way that looked toward the east: and behold there ran out waters on the right side. [3] And when the man that had the line in his hand went out towards the east, he measured a thousand cubits: and he brought me through the water up to the ankles. [4] And again he measured a thousand, and he brought me through the water up to the knees. [5] And he measured a thousand, and he brought me through the water up to the loins. And he measured a thousand, and it was a torrent, which I could not pass over: for the waters were risen so as to make a deep torrent, which could not be passed over.

[1] "Waters"... These waters are not to be understood literally (for there were none such that flowed from the temple); but mystically, of the baptism of Christ, and of his doctrine and his grace: the trees that grow on the banks are Christian virtues: the fishes are Christians, that spiritually live in and by these holy waters.

[6] And he said to me: Surely thou hast seen, O son of man. And he brought me out, and he caused me to turn to the bank of the torrent. [7] And when I had turned myself, behold on the bank of the torrent were very many trees on both sides. [8] And he said to me: These waters that issue forth toward the hillocks of sand to the east, and go down to the plains of the desert, shall go into the sea, and shall go out, and the waters shall be healed. [9] And every living creature that creepeth whithersoever the torrent shall come, shall live: and there shall be fishes in abundance after these waters shall come thither, and they shall be healed, and all things shall live to which the torrent shall come.

[12] And by the torrent on the banks thereof on both sides shall grow all trees that bear fruit: their leaf shall not fall off, and their fruit shall not fail: every month shall they bring forth firstfruits, because the waters thereof shall issue out of the sanctuary: and the fruits thereof shall be for food, and the leaves thereof for medicine.

John 5: 1-3, 5-16; [1] After these things was a festival day of the Jews, and Jesus went up to Jerusalem. [2] Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches. [3] In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.

[2] "Probatica"... That is, the sheep pond; either so called, because the sheep were washed therein, that were to be offered up in sacrifice in the temple, or because it was near the sheep gate. That this was a pond where miracles were wrought is evident from the sacred text; and also that the water had no natural virtue to heal, as one only of those put in after the motion of the water was restored to health; for if the water had the healing quality, the others would have the like benefit, being put into it about the same time.

[5] And there was a certain man there, that had been eight and thirty years under his infirmity. [6] Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole? [7] The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me. [8] Jesus saith to him: Arise, take up thy bed, and walk. [9] And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day. [10] The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.

[11] He answered them: He that made me whole, he said to me, Take up thy bed, and walk. [12] They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?

Understand: We read from the prophet that there will be a torrent of water that will be for the healing for all of those who believe, we see in the Gospel of John that there is a pool of water that when it is stirred up by an angel that it contains healing powers and for all of those who believe and immerse themselves in it they are healed.

We see Jesus the Christ healing simply by His word or His touch or by being touched by someone. I ti s by their faith or belief that they are healed, how many times did Jesus say; "go, your faith has made you whole"? Everything throughout the prophets and the New Testament where restoration to God or healing is concerned, is based on the belief of those who are restored to God or healed.

Before there was a written Word there was a spoken Word. Then the Word was written because of man's sin, our Creator chose to no longer come and walk with us but we were left with a written Word to understand, true to mankind's nature of listening to the deceiver, man chose to make the written Word things that it was not meant to be.

So the Word became flesh and walked among man again in the flesh and taught and showed by example what the meaning of these written words were. You must understand; this living Word is the same Word that was written, it is the same Word that was spoken in the beginning of creation, the Word of God has never changed, the Word of God is life eternal for those who choose life. Jesus the Christ showed us how we are to understand the Word and how we are to live.

We have the choice to choose life with God or life without God, either way the soul never dies, this is our free will choice. Jesus Christ said it Himself, I will give water so that no one will thirst again, He is that "living water" that "torrent" that heals, He is the Living Word of God, His flesh was the final sacrifice that defeated death, man has over come sin and death, we must make a choice to follow or not.

We will be celebrating the resurrection soon enough, this is what Christianity is based upon, without the resurrection there is no Christianity, there is no defeat of death. What will you be doing on that day? Will you be choosing life?

Pray: Heavenly Father, through Your Word, Your Only Begotten Son, my Lord and Savior, Jesus the Christ, I have salvation. Help me to realize the truth of this and help my faith to grow so that I may be a living witness to the risen Christ. Through His holy name, Jesus I pray. Amen

In Christ,
Monk Michael

What is Sin?

Let us take a moment to look at sin. This is a word that so many people today avoid and would like to erase from all languages. Too bad, erasing the word will not erase the issue and will only make eternity really really suck. Sin is any action that is against God, period, whether in thought or in deed. We are all sinners, as human beings we find it impossible to avoid some sort of sin in our daily life. This is what the mercy of God is all about, through Jesus the Christ we can obtain mercy and forgiveness. Far too many people today have no idea of confession of sins whether privately or publicly. The day of doom will not be a good day for those of us who choose this route of ignoring the sin, sin is not relevant to anything or anyone except to God. It is popular today to claim that what is true for me may not necessarily be true for you or anyone else.

Our creator has established a truth and it is the only relevant truth that exists, you can believe it or pay the ultimate price, we are allowed the choice of free will. Use it wisely. In creation man was created with a soul, that soul lives forever and where it lives will be determined by the choices that we make here today, through time we will look at the soul of man and the many powers that it has.

The soul has five basic powers, three of these powers are principal powers and two of these powers are secondary. The three principal powers are; memory, reason, and will. The two secondary powers are; imagination and sensuality. We will begin to look at these powers in future writings. For now allow yourself to think on this idea of sin, look at Jesus Christ to discover what is relevant to the Father. We will discover the powers of the soul soon enough. First we must understand that there is a soul, that it can be separated from not only it's own body through physical death but from it's creator through sin as well.

You can write to me for questions and thoughts at; michael.monkmichael@gmail.com

In Christ,
Monk Michael

Why Christians celebrate Christmas!

Merry Christmas!

My friend in Christ, why do we celebrate Christmas? Why did Jesus Christ even come in the first place? Was it really necessary for Jesus to die on the cross?

These are honest questions that I receive and so I will answer them to the best of my ability. First I will show you an Old Testament quote from the prophet Isaiah who foretells of the coming of the Messiah centuries before the birth of Jesus the son of the Virgin Mary and the Son of Almighty God. Here is the quote from the prophet Isaiah;

Isaiah 55:11 So shall my word be that goes forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper [in the thing] whereto I sent it.

So we see that the Word of God or God's word does things according to the will of God; it shall prosper [in the thing] whereto I sent it. Where else have we seen God's word in action or doing something? Look at the beginning of the Book of Genesis; Genesis 1:3; And God said, Let there be light: and there was light.

God's word is action, it is not idle, it does not simply rest on the ears of the hearer but it does things just as Almighty God has said it will. So why is the word of God so important to Christmas? Let's jump ahead to the New Testament, after the birth of Jesus to find what is said regarding the Word of God;
Gospel of John 1:1-5 In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shines in darkness; and the darkness comprehended it not.

We can see that the first five verses tell us the same thing that we learn in the Old Testament; that the word of God was of course with him because it is his word and that it does things, in the word of God there was life and the life was the light of men and that all things were made by the Word of God as stated God said; let there be light. All of creation to include the life of man is because of and directly related to the word of God. God also said in the Old Testament that his word would go forth from his mouth and do all things as he commanded it and it would not return unto him void. It was going to be sent out and do something good as commanded and then return to him. What does the New testament say about this?

Gospel of John 1:10-14 He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

God sent his Word to be born of a woman and dwell among us and to teach us all truth because man had distorted the truth and would not live in communion with his creator. God, whose love for his creation is undying, placed his word in the flesh to walk the earth and be among us, man refused to come to God to God came to man. Christ came to be our Savior, sin and death had to be conquered, it was man who subjected himself to Satan and allows sin to run rampant through the world and so it must also be through man that sin is destroyed in a sense because man alone cannot accomplish this, Almighty God can accomplish this but not in the manner of stamping it out, this would only serve the purpose of having mankind without choice, we were given free will, God does not want robot worshipers, but only those who by choice have determined to live an eternity in his light. This is how you know true love; when it is given freely.

What does Jesus say regarding the doing of the will of the Father? Remember; God sent his word out to do his will, the word was made flesh to do what the father had sent it to do, and Jesus says this; Gospel of John 5:30; I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

In order to give us some hope death and sin had to be conquered in the flesh, this was the job of Jesus, he had to defeat sin and death in the flesh in order to conquer it and therefore he had to die literally and descend into hell bodily, the enemy must be met fully and destroyed fully, there is no other way. The man Jesus physically died, the flesh died and by descending into hell and rising again death was defeated, this of course could not be accomplished without living a sinless life here before hand.

So the Word of God came in the flesh, the flesh walked with us, ate and drank with us and taught us by word and example how we are to live, he then willingly gave up his life in the flesh in a most horrible death, descended into hell and rose again, conquering sin and death in the flesh. He rose bodily and sits on the right hand of the Father. Flesh has now conquered sin and death and now resides with the Father. Because of this immense accomplishment through love and sacrifice freely given, man may now reside with God in the flesh through Jesus the Christ We must simply cling to Jesus and live as he commanded us and showed us by example and that is only through love.

What does Jesus say about being from God the Father? Matthew 11:27; All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him].

John 14:10; Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

John 10:30; I and [my] Father are one.
The Father, Almighty God, by way of His Word, is in the flesh. God in the flesh, talking to us, living the plan of redemption so that everyone of his creation who freely chooses may live an eternity in the light.

This is why we celebrate the birth of Jesus, it does not matter that we do not know the date, we do not need to, it is not important. We know that he will come again, we do not know when this is going to happen but rest assured, even before he comes again in the flesh he will come again in spirit to many of us upon our own fleshly death. This is also why we celebrate the birth, it is holy and of God. The first or early Christians did not celebrate Christmas, they were busy trying to stay alive during the persecutions, it was only after the Christian church was free to walk about did it begin to celebrate things like Christmas.

Contact me with questions or comments; Monk Michael

In Christ,
Monk Michael

New Warrior Ministries

New Warrior Ministries!
An Original American Christian Ministry!

Lord Jesus Christ, Son of God, have mercy on me a sinner!


Prayer Commending One's Self to God

O Lord, into Your most merciful hands I commend my body and soul, thoughts and acts, desires and intentions. I commend the needs of my body and soul, future and past, my faith and hope, the end of my life, the day and hour of my death, the burial and resurrection of my body. O most merciful God, whose clemency the sins of the world can never transcend, take me, a sinner, under the wings of Your protection and deliver me from every evil. Cleanse my iniquities, grant me a reformation of my life, and protect me against future transgressions, that I may in no manner ever anger You. Shelter my weakness from passions and evil persons, guard me against my visible and invisible enemies, lead me on the road of salvation and to Yourself, the safe harbor and haven of my desires. Grant me a happy, peaceful, Christian death, and protect me from evil spirits. Be merciful to me, Your servant, at the great judgment, and number me among the blessed flock who stand on Your right, that, together with them, I may forever glorify You, my Creator. Amen


Prayer for Wisdom and Virtue

My God, by whose grace I am able to distinguish good from evil, I beseech You: do not permit me to act against Your commandments by word, deed, or thought. Especially guard me, Lord, when passions assail me and tempt me against Your commandments. Grant me strength against the enemies of my salvation, and protect me that, with my advancing years, I may each day become more wise and virtuous. Grant this through the grace and mercies of Your only-begotten Son, with Whom You are blessed +, together with your all-holy, gracious, and life-giving Spirit, now and forever unto ages of ages. Amen.





THE EPISTLE OF MATHETES TO DIOGNETUS

CHAP. VI.--THE RELATION OF CHRISTIANS TO THE WORLD. To sum up all in one word--what the soul is in the body, that are Christians in the world. The soul is dispersed through all the members of the body, and Christians are scattered through all the cities of the world. The soul dwells in the body, yet is not of the body; and Christians dwell in the world, yet are not of the world.[7] The invisible soul is guarded by the visible body, and Christians are known indeed to be in the world, but their godliness remains invisible. The flesh hates the soul, and wars against it,[8] though itself suffering no injury, because it is prevented from enjoying pleasures; the world also hates the Christians, though in nowise injured, because they abjure pleasures. The soul loves the flesh that hates it, and [loves also] the members; Christians likewise love those that hate them. The soul is imprisoned in the body, yet preserves[9] that very body; and Christians are confined in the world as in a prison, and yet they are the preservers[9] of the world. The immortal soul dwells in a mortal tabernacle; and Christians dwell as sojourners in corruptible [bodies], looking for an incorruptible dwelling[10] in the heavens. The soul, when but ill-provided with food and drink, becomes better; in like manner, the Christians, though subjected day by day to punishment, increase the more in number.[11] God has assigned them this illustrious position, which it were unlawful for them to forsake.

CHAP. X.--THE BLESSINGS THAT WILL FLOW FROM FAITH. If you also desire [to possess] this faith, you likewise shall receive first of all the knowledge of the Father.[1] For God has loved mankind, on whose account He made the world, to whom He rendered subject all the things that are in it,[2] to whom He gave reason and understanding, to whom alone He imparted the privilege of looking upwards to Himself, whom He formed after His own image, to whom He sent His only-begotten Son, to whom He has promised a kingdom in heaven, and will give it to those who have loved Him. And when you have attained this knowledge, with what joy do you think you will be filled? Or, how will you love Him who has first so loved you? And if you love Him, you will be an imitator of His kindness. And do not wonder that a man may become an imitator of God. He can, if he is willing. For it is not by ruling over his neighbours, or by seeking to hold the supremacy over those that are weaker, or by being rich, and showing violence towards those that are inferior, that happiness is found; nor can any one by these things become an imitator of God. But these things do not at all constitute His majesty. On the contrary he who takes upon himself the burden of his neighbour; he who, in whatsoever respect he may be superior, is ready to benefit another who is deficient; he who, whatsoever things he has received from God, by distributing these to the needy, becomes a god to those who receive [his benefits]: he is an imitator of God. Then thou shalt see, while still on earth, that God in the heavens rules over [the universe]; then thou shall begin to speak the mysteries of God; then shalt thou both love and admire those that suffer punishment because they will not deny God; then shall thou condemn the deceit and error of the world when thou shall know what it is to live truly in heaven, when thou shalt despise that which is here esteemed to be death, when thou shalt fear what is truly death, which is reserved for those who shall be condemned to the eternal fire, which shall afflict those even to the end that are committed to it. Then shalt thou admire those who for righteousness' sake endure the fire that is but for a moment, and shalt count them happy when thou shalt
know [the nature of] that fire.




The world must conform to the true Church, not the Church to the World! If I speak with the tongues of men and of angels, and if I should have prophecy and should know all mysteries and all knowledge, and if I should have all faith, so that I could remove mountains, and if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not love, I AM nothing.





THE FIRST EPISTLE OF CLEMENT TO THE CORINTHIANS

CHAP. XL.--LET US PRESERVE IN THE CHURCH THE ORDER APPOINTED BY GOD. These things therefore being manifest to us, and since we look into the depths of the divine knowledge, it behoves us to do all things in [their proper] order, which the Lord has commanded us to perform at stated times.(1) He has enjoined offerings [to be presented] and service to be performed [to Him], and that not thoughtlessly or irregularly, but at the appointed times and hours. Where and by whom He desires these things to be done, He Himself has fixed by His own supreme will, in order that all things being piously done according to His good pleasure, may be acceptable unto Him.(2) Those, therefore, who present their offerings at the appointed times, are accepted and blessed; for inasmuch as they follow the laws of the Lord, they sin not. For his own peculiar services are assigned to the high priest, and their own proper place is prescribed to the priests, and their own special ministrations devolve on the Levites. The layman is bound by the laws that pertain to laymen.

CHAP. XLII.--THE ORDER OF MINISTERS IN THE CHURCH. The apostles have preached the Gospel to us from(4) the Lord Jesus Christ; Jesus Christ [has done sol from(4) God. Christ therefore was sent forth by God, and the apostles by Christ. Both these appointments,(5) then, were made in an orderly way, according to the will of God. Having therefore received their orders, and being fully assured by the resurrection of our Lord Jesus Christ, and established(6) in the word of God, with full assurance of the Holy Ghost, they went forth proclaiming that the kingdom of God was at hand. And thus preaching through countries and cities, they appointed the first-fruits [of their labours], having first proved them by the Spirit,(7) to be bishops and deacons of those who should afterwards believe. Nor was this any new thing, since indeed many ages before it was written concerning bishops and deacons. For thus saith the Scripture(8) a certain place, "I will appoint their bishops s in righteousness, and their deacons(9) in faith."(10)

CHAP. XLIV.--THE ORDINANCES OF THE APOSTLES, THAT THERE MIGHT BE NO CONTENTION RESPECTING THE PRIESTLY OFFICE. Our apostles also knew, through our Lord Jesus Christ, and there would be strife on account of the office(1) of the episcopate. For this reason, therefore, inasmuch as they had obtained a perfect fore-knowledge of this, they appointed those [ministers] already mentioned, and afterwards gave instructions,(2) that when these should fall asleep, other approved men should succeed them in their ministry. We are of opinion, therefore, that those appointed by them,(3) or afterwards by other eminent men, with the consent of the whole Church, and who have blame-lessly served the flock of Christ in a humble, peaceable, and disinterested spirit, and have for a long time possessed the good opinion of all, cannot be justly dismissed from the ministry. For our sin will not be small, if we eject from(1) the episcopate(4) those who have blamelessly and holily fulfilled its duties.(5) Blessed are those presbyters who, having finished their course before now, have obtained a fruitful and perfect departure [from this world]; for they have no fear lest any one deprive them of the place now appointed them. But we see that ye have removed some men of excellent behaviour from the ministry, which they fulfilled blamelessly and with honour.

CHAP. XLVIII.--LET US RETURN TO THE PRACTICE OF BROTHERLY LOVE. Let us therefore, with all haste, put an end s to this [state of things]; and let us fall down before the Lord, and beseech Him with tears, that He would mercifully(9) be reconciled to us, and restore us to our former seemly and holy practice of brotherly love. For [such conduct] is the gate of righteousness, which is set open for the attainment of life, as it is written, "Open to me the gates of righteousness; I will go in by them, and will praise the Lord: this is the gate of the Lord: the righteous shall enter in by it."(10) Although, therefore, many gates have been set open, yet this gate of righteousness is that gate in Christ by which blessed are all they that have entered in and have directed their way in holiness and righteousness, doing all things without disorder. Let a man be faithful: let him be powerful in the utterance of knowledge; let him be wise in judging of words; let him be pure in all his deeds; yet the more he seems to be superior to others [in these respects], the more humble-minded ought he to be, and to seek the common good of all, and not merely his own advantage.

CHAP. XLIX.--THE PRAISE OF LOVE. Let him who has love in Christ keep the commandments of Christ. Who can describe the [blessed] bond of the love of God? What man is able to tell the excellence of its beauty, as it ought to be told? The height to which love exalts is unspeakable. Love unites us to God. Love covers a multitude of sins.(11) Love beareth all things, is long-suffering in all things.(12) There is nothing base, nothing arrogant in love. Love admits of no schisms: love gives rise to no seditions: love does all things in harmony. By love have all the elect of God been made perfect; without love nothing is well-pleasing to God. In love has the Lord taken us to Himself. On account of the Love he bore us, Jesus Christ our Lord gave His blood for us by the will of God; His flesh for our flesh, and His soul for our souls.(13)

CHAP. LIV.--HE WHO IS FULL OF LOVE WILL INCUR EVERY LOSS, THAT PEACE MAY BE RESTORED TO THE CHURCH. Who then among you is noble-minded? who compassionate? who full of love? Let him declare, "If on my account sedition and disagreement and schisms have arisen, I will depart, I will go away whithersoever ye desire, and I will do whatever the majority(15) commands; only let the flock of Christ live on terms of peace with the presbyters set over it." He that acts thus shall procure to himself great glory in the Lord; and every place will welcome(16) him. For "the earth is the Lord's, and the fulness thereof."(17) These things they who live a godly life, that is never to be repented of, both have done and always will do.


There are two paths that we can take, the path you choose in this life determines where you spend eternity.
Search this site for specific information, if you cannot find it here, ask for it and we will answer you as well as post something on the site regarding that information for further searches.

THE ENCYCLICAL EPISTLE OF THE CHURCH AT SMYRNA CONCERNING THE MARTYRDOM OF THE HOLY POLYCARP CHAP. XVIII.--THE BODY OF POLYCARP IS BURNED. The centurion then, seeing the strife excited by the Jews, placed the body[4] in the midst of the fire, and consumed it. Accordingly, we afterwards took up his bones, as being more precious than the most exquisite jewels, and more purified[5] than gold, and deposited them in a fitting place, whither, being gathered together, as opportunity is allowed us, with joy and rejoicing, the Lord shall grant us to celebrate the anniversary[6] of his martyrdom, both in memory of those who have already finished their course,[7] and for the exercising and preparation of those yet to walk in their steps. CHAP.

XIX.--PRAISE OF THE MARTYR POLYCARP. This, then, is the account of the blessed Polycarp, who, being the twelfth that was martyred in Smyrna (reckoning those also of Philadelphia), yet occupies a place of his own[8] in the memory of all men, insomuch that he is everywhere spoken of by the heathen themselves. He was not merely an illustrious teacher, but also a pre-eminent martyr, whose martyrdom all desire to imitate, as having been altogether consistent with the Gospel of Christ. For, having through patience overcome the unjust governor, and thus acquired the crown of immortality, he now, with the apostles and all the righteous[in heaven], rejoicingly glorifies God, even the Father, and blesses our Lord Jesus Christ, the Saviour of our souls, the Governor of our bodies, and the Shepherd of the Catholic Church throughout the world.[9]

CHAP. XX.--THIS EPISTLE IS TO BE TRANSMITTED TO THE BRETHREN. Since, then, ye requested that we would at large make you acquainted with what really took place, we have for the present sent you this summary account through our brother Marcus. When, therefore, ye have yourselves read this Epistle,[10] be pleased to send it to the brethren at a greater distance, that they also may glorify the Lord, who makes such choice of His own servants. To Him who is able to bring us all by His grace and goodness[11] into his everlasting kingdom, through His only-begotten Son Jesus Christ, to Him be glory, and honour, and power, and majesty, for ever. Amen. Salute all the saints. They that are with us salute you, and Evarestus, who wrote this Epistle, with all his house. CHAP. XXI.--THE DATE OF THE MARTYRDOM. Now, the blessed Polycarp suffered martyrdom on the second day of the month Xanthicus just begun,[12] the seventh day before the Kalends of May, on the great Sabbath, at the eighth hour.[13] He was taken by Herod, Philip the Trallian being high priest,[14] Statius Quadratus being proconsul, but Jesus Christ being King for ever, to whom be glory, honour, majesty, and an everlasting throne, from generation to generation. Amen.

CHAP. XXII.--SALUTATION. We wish you, brethren, all happiness, while you walk according to the doctrine of the Gospel of Jesus Christ; with whom be glory to God the Father and the Holy Spirit, for the salvation of His holy elect, after whose example[15] the blessed Polycarp suffered, following in whose steins may we too be found in the kingdom of Jesus Christ! These things[16] Caius transcribed from the copy of Irenaeus (who was a disciple of Polycarp), having himself been intimate with Irenaeus. And I Socrates transcribed them at Corinth from the copy of Caius. Grace be with you all. And I again, Pionius, wrote them from the previously written copy, having carefully searched into them, and the blessed Polycarp having manifested them to me through a revelation, even as I shall show in what follows. I have collected these things, when they had almost faded away through the lapse of time, that the Lord Jesus Christ may also gather me along with His elect into His heavenly kingdom, to whom, with the Father and the Holy Spirit, be glory for ever and ever. Amen.

Jesus the Christ died for your salvation!

There is no other truth to be told!
This site is about the truth, the truth that has not changed since the beginning of creation, the truth didn’t just happen recently or 500 hundred years ago. This is about the truth that has been the same for all time and will never change. I hope that you enjoy the journey.

Are you or a Loved one or Friend in need of prayer for a special intention or just prayer in general?Write to me; Monk Michael and tell me what your need is, I will pray for your need and add you to our prayer book hat is prayed over at every worship service. Do you have the Faith to be healed or helped? Everyone needs a confessor! Join the church and start walking the right path!

Do you know the truth of Salvation?Do you truly understand why Jesus came?Do you really know who Jesus is?Do you care enough to ask for the truth?Monk Michael

What do you think about when you're alone? Do you ever wonder what the world is coming to? Do you ever wonder what should be done about the problems facing the world with terrorism and rampant crime? How are we to deal with these things? How do we ourselves survive? michael.monkmichael@gmail.com


I am Monk Michael;

God Bless you and keep you!
Monk MichaelSign up for our Free monthly newsletter for spiritual growth and an understanding of the Christian Church, Monk Michael